Tag Archives: UOC-USA

2018 Lenten Epistle

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The Great Lent (2018) Epistle of the Permanent Conference of Ukrainian Orthodox Bishops Beyond the Borders of Ukraine

To: The Reverend Presbyters, The Honourable Diaconate in Christ, Venerable Monastics, and Pious Faithful of our Ukrainian Orthodox communities Beyond the borders of our ancestral homeland, Ukraine

Beloved-in-Christ!

We, Orthodox Christian faithful, cry out to our heavenly Father with the heartfelt plea, “My compassionate Lord, call me back to Eden!” at Vespers on the eve of the Sunday commemorating Adam’s expulsion from Paradise. We stand together on the threshold of the Holy & Great Fast, preparing to depart on our forty-day sojourn; our collective gaze is trained on the horizon and on the dawn of the New Day, illumined by the brilliant light of the empty tomb of the New Adam; the light which signifies a promise kept through the act of great sacrificial love, which affords us the possibility of our return to Eden!

In these present days, we find ourselves amid a world saturated with the temptation of pride and conscious, deliberate overconsumption for self-satisfaction and the acquisition of material excess. It is becoming – at a frighteningly rapid rate – ever more devoid of acknowledgement of both God’s law, on the one hand, and the reality of sin, on the other. The deception of the godless idea which attempts to convince us that we can embrace all things that bring us pleasure and satisfaction “so long as no one gets hurt,” is nothing other than a dangerous restating of the serpent’s temptation of Adam and Eve to break their covenant with God by partaking of fruit not created to nourish them, and to acquire knowledge not meant for their comprehension. The result of this initial betrayal of God’s commandments did not limit the “hurt” to Adam and Eve only, but tainted all of humanity with the corruption of sin; for all of us – the fatal consequence of a personal act of betrayal, based on belief in the lie of the evil one that, “You will not surely die” (Genesis 3:4).

We, God’s faithful, need to be vigilant in our daily lives, lest we, too, be tempted to fall for aggressive, secular, atheistic “enlightenment” which is not enlightenment at all! It is, rather, only a symptom of the growing distance between the Lord and His creation and the dangerous comfort with this distance humanity appears to display. Today, arguably, more than ever in the history of our world, the warning of the Psalm to “put not your trust in princes, in the sons of men, in whom there is no salvation,” rings loud and clear.

And so, once again, our precious Mother, the Holy Church, gathers her children, the faithful members of the Body of Christ, into the protective embrace of the Holy and Great Fast. We will enter the spiritual springtime of renewal, refreshing the image of Christ in us by hearing and declaring the unshakeable truths of the Orthodox Christian Faith (1st Sunday). We shall be reminded that this life and its temporary, corruptible pleasures are not our goal, rather it is eternal, joyous communion with God in His Divine Energy (2nd Sunday). We will be witnesses to the victory of sacrificial, selfless love which brings light, life and hope, conquering darkness, death, and despair (3rd Sunday). We will be encouraged to struggle and battle in spiritual warfare, to ascend the ladder of virtues which reaches up to the Heavenly Kingdom (4th Sunday). Finally, we will be comforted by God’s offer to forgive all our sins – as small or as great as they may be – and we will be inspired to repent, reject the temptations of the world, overcome the passions of the flesh, and flee to our desert where there is peace and where we can hear the call to return to communion with Christ and to Paradise (5th Sunday)!

And so, our dear ones, as we prepare to embark on our Lenten sojourn, let us be of good courage and turn our efforts away from satisfying the wants of the flesh and toward good deeds, to recognizing Christ in one-another – especially in those who are in need of our compassion – and let us commit our spiritual efforts toward receiving God’s grace. Let us not be distracted by the cynicism and empty promises of the godless, but let us stand together confidently as members of the Body of Christ, the New Israel; let us liken ourselves to Old Israel as they took their first steps in freedom from bondage, and begin our Lenten journey with the joy-filled words of the Holy Church:

Let us begin the all-holy season of fasting with joy; let us shine with the bright radiance of the holy commandments of Christ our God: with the brightness of love and the splendor of prayer, the strength of good courage and the purity of holiness! So, clothed in garments of light, let us hasten to the holy resurrection on the third day, that shines on the world with the glory of eternal life!

We, your spiritual fathers, hierarchs, and constant intercessors, bid each one of you a blessed Lenten sojourn, to the glory of God and for our salvation and eternal life!

With love in Christ, the Lord,

+Yurij, Metropolitan – Ukrainian Orthodox Church of Canada

+Antony, Metropolitan – Ukrainian Orthodox Church of the USA and the Ukrainian Orthodox Church in the Diaspora

+Jeremiah – Archbishop, Ukrainian Orthodox Diocese of Brazil and Church South America

+Daniel  Archbishop of the Ukrainian Orthodox Church of the USA and Western Europe Eparchy

+Ilarion – Bishop, Ukrainian Orthodox Church of Canada

+Andriy – Bishop, Ukrainian Orthodox Church of Canada

The Great and Holy Fast – The year of our Lord 2018

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The Mission of the Church

The Church is Alive! Indeed it is!

Despite what reporters claim based on national and international surveys, regardless of impressions, some might want to create, notwithstanding the ongoing secularization of the world, the Body of Christ – His Holy Church – is Alive.

Go out and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit (Matthew 28:19).

A priest I knew once and a mentor of mine said that the greatest fear of modern times is that Jesus actually meant what He said. And right there in the Gospel according to Holy Evangelist Matthew, He gave us our marching orders.

Here’s the truth: at baptism, you and I are given a mission. This is our baptismal call. We are all entrusted with a sacred purpose to do for others in Christ’s name.

Our mission is to take the many gifts that God has entrusted to us and build his kingdom on earth. The primary gift we are given is the love of the Holy Spirit. That love sanctifies us as we share it with others.

The word “mission” means “sent.” To be on mission is to know that, with the love of the Holy Spirit in our hearts, we are to live each day as bearers of the Gospel. A mission is always a movement toward others and for others.

As announced by Metropolitan Antony, the Strategic Plan of the Church is a planning initiative designed to help us discover how best to be on mission in this present moment of the church.

At our baptism, we received a number of powerful gifts from the Holy Spirit to equip us for this mission. The first of these are the virtues of faith, hope, and charity, which unite us to God directly. These virtues enable us to make a heroic difference as people of grace. We become
a gift to others.

We are called to be an anointing upon the world. This is expressed by charity, the radical gift of self. We can love in this way because we have hope in the promises of God. And we have hope because we have faith in God’s mercy.

At our baptism, we were also given the gifts of the Holy Spirit: wisdom, knowledge, understanding, counsel, reverence, piety and courage. Each of these enables us to serve others in making God known. Often it seems that our world has lost all sense of the sacred. The gifts of the Holy Spirit make us a means for people to encounter the sacred.

Each of us is also gifted with “charismata” designated for a specific purpose. The Holy Spirit empowers each of us to build up the body of Christ in some special manner. Some of these gifts are teaching, prophecy, healing, administration, leadership, mercy, etc. What are your gifts and how might God be calling you to serve the Living Church of Christ – our Ukrainian Orthodox Church of the USA?

This is the question we are asking ourselves together – every member of this Metropolia during this time of prayer and study of our Strategic Plan of the UOC of the USA. What gifts has God given to you and me, and how can we use them to advance the mission of Jesus Christ?

Do you believe you have a mission from Jesus? As a bishop of the Church, I want you to believe this. It is a mission to “learn Christ, love Christ and live Christ.” We are to live out our baptismal call of love in whatever ways the Holy Spirit leads us.

And that puts us on our “mission from God.”

+Daniel,

By the Grace of God your bishop and brother in the Lord