Sunday, May 21, 2017: Sunday of the Blind Man; Constantine and Helen, Equal-to-the Apostles,Constantine and Helen, Equal-to-the Apostles, Pachomios the Righteous New Martyr
Epistle: Acts 26:1, 12-20
Christ is Risen!
The Scriptures see blindness as having two, fundamental meanings. Like deafness, blindness is both a terrible physical affliction, It is also a sign humanity’s estrangement from God. For example,in the Prophet Isaiah, God complains about the spiritual indifference of the leaders of Israel: ““Hear, you deaf and look, you blind, that you may see. Who is blind but My servant, or deaf as My messenger whom I send? Who is blind as he who is perfect, and blind as the Lord’s servant? Seeing many things, but you do not observe; opening the ears, but he does not hear” (Isaiah 42: 18-20, NKJV).
Likewise, in the New Testament, Jesus often calls the Pharisees “blind guides” who will not only fall into a pit themselves but causes others to do so as well (Matthew 15:14). These “blind guides” are also morally obtuse confuse the means God has given us to grow in holiness with holiness itself (Matthew 23:16-26).
Following the biblical tradition St John Cassian says that anger isn’t a matter of affect, it isn’t a feeling. Cassian’s understanding of anger as spiritual blindness. As for the feelings I associate with being angry, these are the symptoms that I’m numb to the presence of God in my life. They reveal to me that I’m blind to the presence of God in my life.
Symptomatic of this blindness, as St Paul tells St Timothy, is to have “a form of godliness” while nevertheless “denying its power.” We are, St Paul says, to “turn away” from such people who instead of preaching the Gospel “creep into households and make captives of gullible women.” Rather than repent, these blind guides are “ loaded down with sins, led away by various lusts, always learning and never able to come to the knowledge of the truth” (2 Timothy 3:5-7, NKJV).
While Jesus will,as we see in today’s Gospel, sometimes heal physical blindness, His fundamental mission is to heal the human heart of its insensitivity to the presence of God in human affairs. It’s easy for me to identify others who are blind to God’s grace and mercy. My real fault is that I overlook my own blindness. I need to learn and accept that Jesus comes not simply to heal you but me as well. The word spoken through Isaiah to the leaders of Israel and by Jesus to the scribes and the Pharisees is spoken to each of us.
Like the scribes and the Pharisees I’m blind because I’m a sinner. It is this spiritual blindness to the presence and mercy of God that is the singular source not only of my anger but also my despair and my many lapses in, and offenses against, charity.
There is, however, another form of blindness that isn’t the result my sinfulness but of the brilliance of God’s grace. The Apostle Paul describes this grace in his defense King Agrippa as “a light from heaven, brighter than the sun.”
St Gregory of Nyssa in The Life of Moses, describes this second blindness as “luminous darkness.” He says that “Scripture teaches” the knowledge of God “comes at first to those who receive it as light.” This why, he says, anything contrary to the Gospel is called “ darkness, and the escape from darkness comes about when one participates in light.”
As we grew in the spiritual life, we experience a change.As we grow in our intimacy with God, we come to see that “the true knowledge” of God “consists in not seeing, because that which is sought transcends all knowledge.” It is because in contemplation we come to experience to limits of reason, that the experience of God is “a kind of darkness.”
This wholly positive and illuminating blindness is the result of God drawing close to the soul. This new blindness is like the momentary blindness that comes from looking directly at the Sun. This second blindness is source of not just of humility, but also hope in God, charity for others, and the faith needed to proclaim the Gospel with the courage of the martyrs. This, second blindness, is the experience of being overwhelmed by the brilliant light of God’s beauty. It is the experience of this second blindness that transform Saul ,the Persecutor of the Church, into St Paul, the Apostle to the Gentiles
Unfortunately, many in the Church today don’t actively pursue the kind of intimacy that St Gregory describes. Too many of us are content with knowledge about God rather than have knowledge of God. Of the former, Gregory says that “The man who thinks that God can be known does not really have life.” Why? Because he knows not the One, True God but only a facsimile of God “devised by his own imagination.”
Whether willingly or not, the individual who has only an abstract knowledge about God is spiritually crippled. For all that they may know about the canons, or liturgy, or Church history, they don’t understand that all that God has given us, He has given us for one reason, and one reason only, to inspire in the soul a desire for God that “never ceases.”
For St Gregory of Nyssa and for the Tradition of the Church, be a disciple of Jesus Christ, to center our life around His Persona and shape our life according to His teaching and example, means continually grow in our desire to draw close to God.
My brothers and sisters in Christ! Listen again to the Gospel we heard this morning. When the blind man is healed, the restoration of his sight inspires the man not only to witness to Jesus Christ but to seek Him out:
Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who speaks to you.” He said, “Lord, I believe”: and he worshiped him.
Let us this morning, and everyday going forward, strive to lay aside our anger, our despair, our lapses in charity and instead draw close to the God Who has drawn close to us in the Scriptures, the sacraments, the worship and the tradition of the Church.
Let us, like St Paul, not be “disobedient to the heavenly vision” but rather ly aside our sins and turn to God, offering to Him “deeds worthy of … repentance.”