Unfortunately, Orthodox Christians tend to overemphasize the therapeutic nature of salvation at the expense of our own moral and legal tradition.
This is unfortunate because Holy Tradition is deeper, broader and richer than that can be captured in a slogan.
We have a rich, legal tradition. Not only canon law to govern the internal life of the Church but also of legal theory to guide the Church in its relationship with the State. We also have well-developed moral theology that offers Orthodox Christians objective moral standards on which to base our lives.
To all this, we have an ascetical and liturgical tradition that seeks to heal the soul of the consequences of sin, foster a life of Christian virtue and deepen our relationship with God, the Father, the Son, and the Holy Spirit. But none of this makes any sense if we neglect our moral and legal tradition.
The other reasons these traditions matter is that as Orthodox Christians “therapeutic” means something very different than as we use the term today. Among other things, this means that priests are not psychotherapists in the same way as secular mental health professionals.
Finally, we need to remember that as important as it is, fidelity to the Tradition of the Church doesn’t exempt the person from the laws of human development or an evident need for psychological counseling.
For a fuller explanation of this and for the rest of my talk: