Sunday, May 13 (O.S., April 30), 2018: Sixth Sunday of Pascha; Sunday of the Blind Man; Holy Apostle James, the brother of St. John the Theologian (44); St. Donatus, bishop of Euroea (387); Uncovering of the relics of Hieromartyr Basil, bishop of Amasea (322). Martyr Maximus.
Christ is Risen!
St Paul tells the Church at Ephesus that they are to speak “the truth in love.” He tells them this so that they might not be “tossed to and fro and carried about with every wind of doctrine, by the trickery of men” and “in the cunning craftiness of deceitful plotting.”
And they are to speak the truth in love so that they
…may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love (see Ephesians 4:14-16, NKJV).
We need to pay close attention to what the Apostle says here.
The command to speak “the truth in love” is not something we do to draw others to Christ. Speaking “the truth in love” is essential for our own salvation, own growth in Christ and spiritual maturity.
Compare this to the idea that, as I’ve heard more than one Orthodox Christian say, “The most loving thing I can do is to tell someone the truth.” Did you catch the difference?
Paul says that for your own salvation and to become more like Christ, let love guide your words. This is different from the rather crass assumption that my words are loving because they are true and I’m telling you something for your own good.
The naked expression of the truth is not loving. Far from it. It is simply a means of gaining power over others by shaming them. Rarely, if ever, are the people who say the most loving thing you can do is to tell someone the truth open to such “love” themselves.
Look at the reading today from Acts.
The slave girl is saying something which is indubitably true. St Paul and his companions “are the servants of the Most High God, who proclaim to us the way of salvation.” And yet, as events unfold, we discover that while what is said is true, it is said not “in love” but because of demonic possession. The girl says something true in the service of extending the power of demons.
Her owners, by the way, are fine with this. They are happy to see this girl enslaved to a demon because it makes them rich. They are willing to grow wealthy by enslaving not only the girl’s body but also her soul.
And in all this, she tells the truth but she does so without love.
Compare the situation of the slave and her owners with what happens at the end of today’s reading.
A “great earthquake” opens all the doors of the prison freeing all the prisoner. Because of this, the jailer is prepared to commit suicide rather than face the consequences of allowing the prisoners to escape.
But what does Paul do?
At the cost of his own freedom, he remains in his cell with Silas and cries out to his jailer: “Do yourself no harm, for we are all here.”
Speaking the “the truth in love” is salvific because it puts the good of my neighbor before my own. To speak “the truth in love” means that I sacrifice myself for you. And it is this sacrifice for others that join us ever closer together in Christ and which fosters our spiritual maturity.
What, though, does it mean–concretely–to speak “the truth in love”? We get a glimpse in today’s Gospel.
While the text says Jesus restored the man’s sight, this isn’t strictly speaking true. The man was, after all, born blind. He didn’t live in darkness because, never having seen light, he had no understanding of its absence.
While he felt the sun on his face, he never saw its light. He felt the wind but never saw trees bend. He felt the rain but never saw clouds.
And then is one amazing moment–and for the first time in his life–the man born blind saw the beauty of creation. And he saw this beauty not gradually but in an instant!
He saw the sun he only felt.
He saw the trees bend in the wind.
He saw the clouds that carried the rain.
All around him and all at once, he saw the beauty of creation. And, in that same instant, he saw the face of Jesus, of God become Man.
To speak “the truth in love” is to heal the blindness of the human heart. It is to reveal to others a beauty that, like the blind man, they could not even imagine.
To reveal this beauty to you, I must first see it you, in creation, in myself and in God. That which is True, and for that matter what is Just and Good, is Beautiful.
And because Truth is one, if I can’t–or won’t–see the beauty in one part of creation, I can’t see the beauty elsewhere. If I can’t see beauty here, I can’t see it there; if I can’t see it in you, I can’t see it in myself and I certainly can’t see it in God.
Or rather, I fail to see the beauty around me and in me because I fail to see it in God Who is the Uncreated Source of all the is Good, True, Just and yes Beautiful.
Why does beauty matter? Because it is in the nature of beauty, of beautiful things, to attract us. To speak “the truth in love” is to make manifest not simply the beauty of the Gospel but of the person to whom we speak.
And. as I said, I can’t do this unless I have grasped something of the beauty of God and creation, of my neighbor and myself.
My brothers and sisters in Christ! God has called us to reveal beauty to the world. We are here, in this small and poor room today, for no other purpose. This is why we concern ourselves with, among other things, not only being the Church but building a church. So that we can through our words and deeds reveal the Beauty of God to the world.
May God bring to completion the good work He has started in us.
Christ is Risen!