Sunday, March 2 (OS., February 18) 2019: Sunday of the Last Judgment (Meatfare Sunday); St. Leo the Great, pope of Rome (461). St. Agapitus, bishop of Synnada in Phrygia (4th c.). St. Flavian the Confessor, patriarch of Constantinople (449). St. Cosmas, monk, of Yakhromsk (1492).
Epistle: 1 Corinthians 8:8-9:2
Gospel: Matthew 25:31-46
Ss Cyril & Methodius Orthodox Church, Madison, WI
Glory to Jesus Christ!
Every year when we come to this Sunday, my attention is drawn to the kontakion for the feast. Every year we are reminded by the Church that there will come a day for all of us when “the books will be opened and all secrets disclosed.”
This day when the book of my life is opened and all my secrets are revealed is the Last Judgment. And, as both the Scriptures and the icon of the feast make clear, all of this will be public.
It isn’t just, in other words, that the book of my life and my secrets will be known by Jesus; He already knows me better than I know myself. No, on that Great and Last Day, the whole of my life–the virtuous and the vicious–will be laid out for the angels and all humanity to see.
From one perspective, the dread and anxiety that I, or really any of us, feel at the thought of standing naked before all creation is understandable. As we’ve talked about before, all of us have done things about which we are naturally and justly ashamed. This what St Paul means when he says that “all have sinned and fall short of the glory of God” (Romans 3:23, NJKV).
But if we are honest with ourselves, there is no real comfort in the universality of sin and shame. As will hear next week, after their transgression our First Parents “knew that they were naked” and in reaction “sewed fig leaves together and made themselves coverings” to hid not from God but from each other (Genesis 3:7).
However understandable is the dread I experience at the prospect of the Last Judgment, my fear is itself the consequence of sin. Like Adam and Eve in the moments after the Fall, it is because I am still unrepentant that I fear being known not only by God but by you as well.
In a fallen world, we spend immense amounts of time, energy and wealth hiding not only from God and each other but from ourselves. We craft believable, but ultimately false, images of ourselves. We work so hard to remain unknown and unseen even by those to whom we are closest.
The tragedy of all this is that the only real consequence of hiding is that we are lonely.
Seen from this perspective, far from being something to fear the Last Judgment is something to be desired. Rather than flee from the Judgment which is to come, we should prepare for it with joyful anticipation. To know the judgment of God and is to know the fullness of His love!
The Last Judgment is the moment in which finally all the lies we tell ourselves and all the shame that cripple us melt away in the fire of God’s love. It is the moment in which, finally, we are known and loved for who we are and not who we pretend to be.
The Last Judgment is the moment in which we are finally able to love others for who they are rather than who we want them to be.
The Last Judgment is the moment in which the power and glory of God’s supra-abundant love are made clear for all to see.
The Last Judgment is the moment in which we together with all creation are illumined by that love.
The Last Judgment is the moment in which we will come to know not only God but ourselves and each other.
If all this is true, why am I still afraid?
Because my love is still immature, still imperfect. “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love” (1 John 4:18).
This is why, turning to the Gospel, Jesus reminds us that we will be judged based on how we care–or don’t–for others. It isn’t enough to have faith since ”Even the demons believe—and tremble!” (James 2:19).
St James is unstinting in his condemnation of what the philosopher Etienne Gilson calls “piety without technique.” The Apostle’s clarity is brutal the kind of faith that says to the poor, hungry and naked, “‘Depart in peace, be warmed and filled,’” but doesn’t “give them the things which are needed for the body is the faith of demons. And so he says faith that “does not have works, is dead” (James 2:16, 17).
We must be cautious here.
St Paul tells us our faith is not about what we eat or drink but about what we freely do out of love for Christ and our neighbor. A few chapters after today’s epistle, he reminds the Corinthians that while miracles have their place, what matters most is the wisdom that reveals the secrets of the human heart and moves the unbelievers to fall down on their faces to “worship God.” Our works must not only be practical but be inspired by the divine wisdom that transforms unbelievers into disciples and apostles of Jesus Christ who go on to “report that God is truly among you” (see 1 Corinthians 14:25).
All that we do–the sacraments, the services of the Church, our personal prayer, our asceticism and yes, our good deeds–have only one goal. We do all these things to strip away the lies and the shame that would kill love.
As these things fall away, we grow in wisdom and become a bit more who we will be revealed to be at the Last Judgment.
And on that Day?
On that Day, we will be clothed in Divine Glory as were Adam and Eve before the Fall.
On that Day, our beauty will be there for all creation to see.
On that day, we will thank God not only for the gift of our own lives but the lives of all humanity.
My brothers and sisters in Christ! As we prepare to begin the Great Fast, let us not lose sight of the fact that we are getting ready not simply to celebrate the Resurrection of Christ but moving toward the Last Judgment, for that Great Day when “God will wipe away every tear” and when “there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things” the lies and the shame of sin, will “have passed away.”