The wisdom of the wise isn’t passive but dynamic. God the Creator of the “all things visible and invisible” (Creed) takes on Himself the sins of the world and so brings about reconciliation. In imitation of God, the wise man by his wisdom brings peace not only to himself but to others.
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While sorrow is the opening moment of repentance, in the full sense I need to move past my distress. Repentance requires not bad feelings but a change of heart (metanoia). Not grief for my failure, but obedience to the will of God.
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Shame is insidious. It twists and distorts my heart, my relationships with God and neighbor. The great challenge in overcoming shame is that it rarely travels along a clean, straight line. Rather shame mixes everything together, it’s a jumble of sharp edges that cut and dull edges that bludgeon.
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Isaiah’s warning to Jerusalem and the divisions in the human family that result from Babel are all still applicable today. We are all of us just as prone to make false promises in a vain attempt to subvert the will of God.
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We aren’t passive participants in our own lives. This isn’t what God wills for us and it isn’t what He asks from us. I am a partner with God in my own life. A junior partner to be sure but a partner at the same.
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Solomon says that if we seek wisdom we’ll find not only salvation in the next life but happiness in this life. Our happiness will come because divine wisdom isn’t limited to the things of God. There is an unapologetically practical dimension to wisdom.
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…without wisdom, I am as prone to corruption by my friend’s love for me as a ruler is by political power. Without wisdom, wealth, love and authority–all good in themselves–become the occasions for my fall.
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What matters most is not wealth–material, human or social–but wisdom. Without proper discernment and discretion, to say nothing of ascetical discipline and moral virtue, our best intentions will lead to slavery.
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For Solomon, and so for us, the wise man is the one who avoids loose living, who loves ascetical discipline and accepts correction gracefully. Such a person will “drink water from [his] own cistern, flowing water from [his] own well.”
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When we denigrate material wealth, we very quickly fall into the habit of offering to God not what is best in our life but whatever is convenient. If I scorn the material blessings that God gives me, I say in effect that I have nothing of value to offer. And how could it be otherwise since I don’t see any value in the things I have?
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