Catholics and Orthodox Seek Reconciliation in Poland

(Source: Acton PowerBlog): On Friday, representatives from the Orthodox and Roman Catholic churches, including His Holiness Kirill, Patriarch of Moscow and all Rus and Metropolitan Josef Michalik, President of the Polish Bishops’ Conference, signed a joint message committing to further work toward reconciliation between the Russian and Polish peoples and between the two churches.

Anticipating this historic occasion, Metropolitan Hilarion of Volokolamsk, head of the Moscow Patriarchate’s Department of External Church Relations, said,

The stand taken by the Russian Orthodox Church and the Roman Catholic Church in Poland on topical issues of today, such as individual morality and social ethics, bioethics, ethics of scientific research and some others, are very close, which makes it possible for the two Churches to develop cooperation, bearing joint witness to the Christian tradition in Europe. I would say the contemporary situation, which European countries have found themselves as a result of secularization, turns this opportunity into urgent necessity.

The Vatican Insider reports that the ceremony Continue reading

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Tell Pharoh to Keep His Money

Ismael Hernandez has a piece for Crisis Magazine where he argues that the Catholic Church should have never taken federal dollars to support its charitable works. Addressing his own bishops he writes:

With candor and humble submission, I suggest that it is also time for the Church to stop accepting Federal funds to sustain its charitable activities. If it is true that we are in the midst of a momentous historical crossroads for the fate of religious freedom, it is as well the case that for too long the Church in America not only ignored government intrusion but cooperated with it by allowing the role of the state to expand without protest. The assumption seemed to have been that Catholic social teaching places a great burden of responsibility for the common good on government, which justifies an abundance of Federal programs to attend social needs.  But was it not obvious that governmental meddling would also be accompanied by the imposition of moral injunctions contrary to faith at some point?

You can read the rest here.

As the Orthodox Church here in America continues to grow and as we become more more involved philanthropic ministries, the Catholic Church’s experience can serve as a lesson here for us.

As Orthodox Christians need to support our own charitable ministries and to do this without relying on federal money. Christ commanded us it is to clothe the naked, feed the hungry, and visit this sick and those in prison. Morally and prudentially we must do this from our own resources and not as independent contractors on behalf of the Federal government.

Remember, he who drinks the king’s wine, sings the king’s song.

In Christ,

+Fr Gregory

h/t: Fr Peter-Michael Preble

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Priestly Formation: A Suite in Four Parts

Being a pastor is more like being a jazz musician than it is being say an engineer. All three of these occupations require a great deal of technical skill to be sure. But the pastor, like the jazz musician, is often called upon to improvise on a theme more than, like the engineer, apply a theory to a problem. This is all to say that pastoral ministry is more art than science.

Over the last 10 years or so I’ve worked with communities in transition. What I’ve notice is that typically problems arise in the parish when someone—it needn’t be the pastor—takes what we might call an engineering approach to the life of the congregation. They have a theory and they are going to fit the community into its framework.

This is also something I see frequently as a spiritual director and confessor. When I talk with people about the different ways they go off track in their prayer lives, at work or with their family and friends the source of their suffering is that life just isn’t working out according to [their] plan. Problems in living arise when life becomes a project to be completed or a problem to be solved and not the other way around. When I lose a living sense of awe in the face of reality, or when I don’t see my life as a mystery to be lived, this is when life becomes a problem. Continue reading

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Affective Intuition & Human Formation

Mostly what priests encounter in our flocks is what existential or humanistic psychologists call problems in living. Life just becomes flat. Relationships that once were easy and life giving just aren’t anymore. Saddest of all, what was once a source of joy in life is now merely “blah” if not something much worse.

The first step in responding to those moments when life becomes a problem is the accurate apprehension that this is the case. This is the step of affective intuition—I need to have at least a sense of the contours and content of what is wrong. In the human sciences we use a technical term—verstehen—or the “interpretive or participatory examination” of the situation. Continue reading

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Catholic & Orthodox Can Work Together

Metropolitan Hilarion, responsible for the external relations of the Russian Orthodox Church, pointed out the joint tasks of members of the Orthodox and Catholic Churches in a world characterized by materialism and consumerism at a meeting on Pentecost with the Executive President of the Pontifical Foundation Aid to the Church in Need (ACN). “We must not wait for unity of the churches to take action,” stated Metropolitan Hilarion Alfeyev of Volokolamsk, who is Chairman of the Department of External Church Relations of the Patriarchate of Moscow. “The Eucharistic union will not come about within a few years.” Today, however, there is already a “strategic alliance in fields of common interest,” said Hilarion at the meeting in Moscow. According to ACN’s Executive President, Johannes von Heereman, it is possible “to act jointly” in these fields. For Hilarion and Heereman these fields include assistance for the persecuted Christians in Arab and Islamic countries, where “the situation for Christians has deteriorated dramatically,” as well as the common Christian values regarding protection of life and with respect to marriage and family, which suffer to an exceptional extent from secularization, and finally theological training. They also saw specific fields in the exchange between students and intensification of spirituality. Both agreed that it was necessary to “pursue new approaches and cast off the burdens of the past.” In the view of Hilarion, who is considered number two in the hierarchy of the Russian Orthodox Church, meetings and joint activities are needed to this end. In this context he referred to his encounter with Curial Cardinal Kurt Koch, the Prefect of the Pontifical Council for Promoting Christian Unity, at the conference held by Aid to the Church in Need in Würzburg in March 2011. He stated that there was interest in projects “that bring us closer together.” The Russian Orthodox has been working together with Aid to the Church in Need for a long time now, he added, and people are grateful for the assistance received in recent decades. In view of the challenges facing the churches, as Hilarion and Heereman emphasized, it is now important to “to look into the future together.”

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Not just a concern for Catholics

From WDTPRS comes this:

The First Gay President, Pres. Obama, and his administration have been eroding our first liberties. He is attacking the First Amendment, this time through the Dept of Health and Human Services (HHS). The most aggressive pro-abortion president in history is bent on forcing us to pay for things that are morally objectionable not only on religious grounds, but also according to natural law. We must resist these attempts to diminish our first freedoms. We will not and we cannot comply with Pres. Obama’s attacks on the religious freedom of all Catholic institutions.

From CNA:

Archbishop Lori highlights role of laity in Fortnight for Freedom By Michelle Bauman

Washington D.C., Jun 12, 2012 / 02:19 am (CNA/EWTN News).- Archbishop William E. Lori of Baltimore stressed the importance of laity involvement in efforts to defend religious freedom from the ongoing threats in the U.S.

“It’s important, of course, for bishops to be teachers and leaders.” But “it is crucial for lay men and women, mothers and fathers of families, lay leaders in all walks of life to advocate for freedom and justice in our society,” Archbishop Lori told CNA on June 9.

“Without those voices and without the involvement of the laity, we just won’t get very far,” he added.

“In the Church’s understanding,” he explained, “it is the laity who are the ones that bring about the just and tranquil society. It is the laity who are the forefront of creating what Pope Paul VI called the ‘civilization of love.’”

Archbishop Lori, who leads the U.S. bishops’ religious freedom committee, encouraged the laity to get involved in the June 21 to July 4 “Fortnight for Freedom” event through education, prayer and advocacy.

[...]

Read the rest there.

At some point the Orthodox Christians will have to decide as well whether or not we are going to defend religious liberty or not.

Simply put,  will we remain on the sidelines while others are mistreated it will we join our voices in condemning unjust laws? Archbishop Iakovos of blessed memory marched with Martin Luther King Jr. Can we do any less today in response to laws that require Catholics to violate their own moral teaching?

As it stands now if Catholics are to be faithful to their own tradition they must risk either legal sanction or the loss of a wide range of ministries that testify to the truth of the Gospel.

Can we as Orthodox Christians really claim to love Christ if we stand by without protest? Or are we simply naive,  or secularized,  that we imagine that we will escape tomorrow what today the Catholic Church today?

In Christ,

+Fr Gregory

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Young Adult Spiritual Formation and the Family

My earlier post on campus ministry (here) brought some very good responses and questions both on this blog and on Facebook.

One of the questions I was asked is a question I frequently hear. How do we keep our children in the Church? Continue reading

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Retreat Notes: St Nicholas: A Man of the Church.

English: St. Nicholas icon Italiano: Icona di ...

Image via Wikipedia

This past weekend, I spoke at the patronal feast for St Nicholas Antiochian Orthodox  Church in Urbana, Il for their where Fr James Ellison is pastor.  On Saturday after Great Vespers I spoke on what it means when in the Creed we profess faith in the Church. Sunday morning I preached at Liturgy and had the chance afterward to visit with several of the parishioners.   I’ve already posted the sermon (The Poison of Envy & Jealousy) and thought I would put my notes for the lecture up over the next few days.

So here’s the first section of my talk: St Nicholas: A Man of the Church.

 In Christ,

 +Fr Gregory

St Nicholas: A man of the Church

We all know the stories about St Nicholas.  How he saved from a life of sin the three daughters of a poor man by providing money for their dowry.  And of course there is the story about how, at the Council of Nicea, the saint defending the Orthodox faith by hitting Arius and was subsequently deposed from the episcopate and was restored by the intervention of the Theotokos who provided the jailed saint with both a replacement for the omphorion taken from him for his crime.

There are other stories about the saint, and you can read them in several places online (here and here). But our concern here is not so much with the well-know events in the saint’s life but with his name—Nicholas, or in Greek, Νικόλαος (Nikolaos). Continue reading

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Yes, Love Wins: The Sacraments

Currently, I’m reading Rob Bell’s Love Wins Companion: A Study Guide for Those Who Want to God Deeper  (edited by David Vanderveen). The structure of the chapters is straightforward. A summary by Bell, a section entitled “Going Deeper” in which Vanderveen offers a short essay and a brief bible study. The chapters conclude with one or more selections from thinkers whose work compliments the argument being made in the chapter. The chapters are brief and written for a popular audience.

I just finished the chapter on heaven and was impressed. Bell argues (correctly in my view) that heaven isn’t simply a place we go but a state of being.  Or, as he puts it, “For Jesus, heaven was far less about a speculation on what it will be like then and there [after you die] and far more about a confidence that you, right now can step into” (p.23). As far he goes, I think Bell’s position is consonant with the tradition of the Orthodox Church. Heaven isn’t so much a place but a relationship; a way of being not simply, or even primarily, destination.

For example, in the Sunday of the Last Judgment we hear this:

When the thrones are set up and the books are opened, and God sits in judgement, O what fear there will be then! When the angels stand trembling in Thy presence and the river of fire flows before Thee, what shall we do then, guilty of many sins? When we hear Him call the blessed of His Father into the Kingdom, but send the sinners to their punishment, who shall endure His fearful condemnation? But, Saviour who alone lovest mankind, King of the ages, before the end comes turn me back through repentance and have mercy on me (Doxastikon, Tone 8 , Vespers for the Sunday of the Last Judgement, taken from The Lenten Triodion, trans. Mother Mary and Archim. Kallistos (Ware), South Canaan, PA: St Tikhon’s Seminary, 1994, p. 151).

Judgment is a revelation of the human heart. Based on my heart, I either delight or fear being in the presence of God. As the other hymns of the Church make clear, I begin shaping my heart here and now through a life of prayer, fasting and good works.   As I said, as far as he goes, I think Bell is correct. Where I think it is important to pause for a moment is not with what he says so much as what he leaves unsaid. Continue reading

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With the Rise of Militant Secularism, Rome and Moscow Make Common Cause

Fr Johannes Jacobse has a thoughtful essay on the relationship between the Orthodox Church and the Church of Rome.  He writes

The European religious press is abuzz over recent developments in Orthodox – Catholic relations that indicate both Churches are moving closer together. The diplomatic centerpiece of the activity would be a meeting of Pope Benedict and Patriarch Kyrill of the Russian Orthodox Church that was first proposed by Pope John Paul II but never realized. Some look to a meeting in 2013 which would mark the 1,700th anniversary of the signing of the Edict of Milan when Constantine lifted the persecution of Christians. It would be the first visit between the Pope of Rome and Patriarch of Moscow in history.

A few short years ago a visit between Pope and Patriarch seemed impossible because of lingering problems between the two Churches as they reasserted territorial claims and began the revival of the faith in post-Soviet Russia, Ukraine and elsewhere. The relationship grew tense at times and while far from resolved, a spirit of deepening cooperation has nevertheless emerged.  Both Benedict and Kyrill share the conviction that European culture must rediscover its Christian roots to turn back the secularism that threatens moral collapse.

Both men draw from a common moral history: Benedict witnessed the barbarism of Nazi Germany and Kyrill the decades long communist campaign to destroy all religious faith. It informs the central precept in their public ministry that all social policy be predicated on the recognition that every person has inherent dignity and rights bestowed by God, and that the philosophical materialism that grounds modern secularism will subsume the individual into either ideology or the state just as Nazism and Communism did. If Europe continues its secular drift, it is in danger of repeating the barbarism of the last century or of yielding to Islam.

The deepening relationship does not portend a union between Catholicism and Orthodoxy. Roman Catholics are more optimistic about unity because they are less aware of the historical animus that exists between Catholics and Orthodox. Nevertheless, while the increasing cooperation shows the gravity of the threat posed by secularism, it also indicates that the sensitive historical exigencies can be addressed in appropriate ways and times and will not derail the more pressing mission.

The cooperation has also caused the Churches to examine assumptions of their own that may prove beneficial in the long run. The meaning of papal supremacy tops the list.

Read the rest here:  AOI Observer.

In Christ,

+Fr Gregory

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