SDecember 2 (O.S., November 19) 2018: 27th Sunday after Pentecost; Prophet Obadiah (9th c. B.C.). Martyr Barlaam (304). Martyr Heliodorus (273). Martyr Azes, and with him 150 soldiers (284). Ven. Barlaam and Monk loasaph, prince of India, and St. Abenner the King, father of St. loasaph (4thc.). Ven. Hilarion of Georgia, wonderworker of Thessalonica (875). Ven. Barlaam, abbot of the Kyiv Caves (1065).

Ss Cyril & Methodius Orthodox Church, Madison WI

Epistle: Ephesians 6:10-17

Gospel: Luke 12:16-21

Glory to Jesus Christ!

Sometimes what Jesus doesn’t say can be as important as what He does say. The parable we hear this morning is a case in point.

The Rich Fool is not condemned for his care and skill as a farmer; he is a good workman “and the worker is worth his wages” (see Luke 10:7; 1 Timothy 5:18). And anticipating a great harvest, he carefully assesses the cost and not only lays a foundation but successfully builds his barns (see Luke 14:28-29).

All of this is to say that, in a different context, the farmer’s actions are not only prudent but commendable. In his actions at least, the farmer is the model of the “wise and prudent steward” who being trustworthy in small things, is judge able to be faithful in great things as well (see Luke 16:1-13).

Nor is there any indication that the farmer failed in his obligation to pay tithes or care for the poor. Jesus doesn’t say of the farmer what He says to the scribes and Pharisees, the hypocrites who “pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith” (see, Matthew 23:23).

Nor is the farmer condemned for the mere fact that he is wealthy.

No by all outward appearances, the rich farmer is a good man and an observant Jew. But God doesn’t judge by appearances (see 1 Samuel 16:7), God knows not only what we do but what is in our hearts (see Jeremiah 17:10, Proverbs 21:2, 1 Corinthians 2:11).

And in his heart, the farmer is a fool. In his heart, this otherwise good man and obedient son of the Law says “there is no God” (Psalm 14:1, Psalm 53:1). Tragically, the Rich Fool loses his salvation, he suffers condemnation, not for what he does but for his forgetfulness of God.

Like the Rich Fool, we are all of us tempted to live as if there was no God. We are all of us inclined to a life of “practical atheism.”

We sometimes imagine that our evangelical task is to correct theological errors. While the teachings of the Church are important, they are in a sense secondary. What is primary is that people remember God.

I know from my own life, it is easy enough to go through my day forgetful of God, to live the life of practical atheism that I mentioned a moment ago.

Living in Madison, we encounter everyday men and women who are generous of heart and who work tirelessly for the betterment of others. Whatever else might be said of the Madison in general and the University in particular, the practical love of neighbor is at the very center of both.

And yet, how many of our neighbors live not such much indifferent to God as unaware of His presence in their lives? As a consequence, they never know that they are loved by the Creator of the Universe?

St John Chrysostom says that when Jesus calls us the “salt of the earth” (see, Matthew 5:13) He means this: While He has redeemed the world by His death and resurrection, it belongs to us keep the world falling back into corruption. We are not the redeemers of the world, we are not called to save anyone.

What we are called to do, is to remind people of the presence of God in their lives. By our words and especially are deeds (see, James 2:14-22), we are witnesses to not simply the presence of God in human affairs but His great love for each and every single human being.

To be faithful to our calling we need to remember not only that everyone we meet is loved by God but that, turning now to the epistle, the opponent in our evangelical work is not other people but the enemy of souls. We “do not wrestle against flesh and blood,” St Paul reminds us, “but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

When we remind people of God’s presence and love in their lives, we oppose no one but the devil who with his fallen angels seeks to distract humanity from experiencing God’s love. In his envy of us, the enemy of souls makes himself the opponent of patience, kindness, and courtesy in our hearts, our families, and society.

In opposing the distractions of the devil, we become not only leaven for a more just and humane society (see, Luke 13:20–21) but coworkers with God for the salvation of the world (see 1 Corinthians 3:9).

My brothers and sisters in Christ! We have one task and one task alone: To remind people of the loving presence of God not simply in the life of all we meet. We are called to remind people that God dwells in each human heart.

By our witness, we invite people to enter into their own hearts and there find there the God Who from before the beginning of the world loves them and called them, even as He has called us, to live lives that are”holy and without blame” (see, Ephesians 1:4).

In Christ,

+Fr Gregory