Political decisions are rarely straightforward or simple. This seems especially to be the case in what National Review‘s Victor Davis Hanson calls our “Manichean” political age. He makes a point about Trump voters that I think has a broader importance for our political life. He writes:
…there are understandably legitimate differences in conservative attitudes toward Trump, the first U.S president without prior political or military experience and service. But should such acrimony extend to the Trump voter?
In attributing moral or ethical laxity to Trump voters, Never Trumpers sidestep the argument that in a Manichean world, not voting for Trump was a de facto vote for the alternative — a likely 16-year Obama-Clinton continuum. Is condoning Trump’s antics by default the moral equivalent of its practical antithesis: ensuring a Supreme Court, economy, and foreign policy that would, in conservatives’ views, radically injure millions of Americans for a generation?
If it were really unethical or foolhardy to vote for Trump, is it by extension far more unethical toserve Trump? In other words, are H. R. McMaster, Jim Mattis, John Kelly, Betsy DeVos, Nikki Haley, and Mike Pompeo far more morally suspect for empowering such a president, in a fashion that outweighs their principled notions of serving the country?
Is it still sustainable to suggest that Trump is not a conservative but a dangerous liberal or demagogic wolf in conservative sheep’s clothing? The doctrinaire conservative Heritage Foundation now claims that two-thirds of its proverbial 334 conservative agenda items have been already met by Trump — and at a pace far faster than that achieved even by former president Reagan.
Casting a vote means accepting trade-offs. Often this means tolerating policies or character traits that we find misguided, offensive or even evil.
In the face of this, I can decide not to vote. But not voting doesn’t exempt me from moral responsibility for the outcome of an election. Deciding to not decide is, after all, to still make a decision as youth ministers everywhere remind their young charges.
What I need to always keep in mind is that life is made up of many moving pieces, some of which are on fire, and most of which are not under my control.
It is this last point–that most of life isn’t under my control–that makes Christian witness in the Public Square complicated, often frustrating, controversial and deficient, but always interesting and challenging.