Sunday, August 20, 2017: 11th Sunday of Matthew; Samuel the Prophet, Holy Martyr Luke of Bouleutos, Afterfeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary, Stephen, First King of Hungary, Hierotheos, Bishop of Hungary
Glory to Jesus Christ!
St Paul chastises the Corinthians for failing to do for him and for Barnabas what they have done for “the brothers of the Lord and Cephas.” Paul is clear. As apostles, he and Barnabas have a “right to our food and drink” and “to be accompanied by a wife.”
This means that the church has an obligation to provide for the apostles. And make no mistake, Paul is talking here about the material and financial support the church is obligated to provide the apostles. “If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more?”
Yes, Paul chooses to not make “use of this right,” so as not to place “an obstacle in the way of the gospel of Christ.” But his sacrifice while it frees the Corinthians from their financial obligations, calls them to an equally high standard of generosity and service.
Using himself as an example, he sketches an expectation of self-sacrifice for all Christians. Though “free from all men,” St Paul willingly makes himself “a servant to all.” He does this so that he can “become all things to all men” in the hope that he might “save some.”
In other words, he makes these sacrifices “for the gospel’s sake” and with the hope that the church will make similar sacrifices so that they might also receive the “imperishable crown” of salvation (see 1 Corinthians 9:19-27).
At no time, though, does St Paul deny or minimize the demands of justice; he doesn’t pretend the Corinthians don’t have concrete obligations toward both him and Barnabas. Yes, he gives up these rights but he does so in obedience to his own obligation to preach the Gospel and draw others to Christ.
Paul doesn’t ask the Corinthians to forsake justice. Rather, by freeing the Corinthians from their obligations toward him, he calls them in turn to a higher moral standard. LIke Paul, they are called by God to preach the Gospel.
To see what it means to be freed from our obligations, let’s turn to the Gospel.
In the parable, the king absolves his servant of a debt that can’t possibly be paid. As the story makes clear, this new freedom obligates the servant to be merciful to others. When he fails in this, his
As the story makes clear, this act of forgiveness obligates the servant to be merciful to others. When he fails in this, his lord condemns him to prison “till he should pay all his debt.”
The sobering part of the parable, however, comes next. Turning to His listeners Jesus says “So also my heavenly Father will do to every one of you if you do not forgive your brother from your heart.”
The genius of Orthodox spirituality is that it is so wonderfully human. The fathers, the saints, and the spiritual writers of the Church are all united in their understanding that we grow in holiness. Just as it does physically and emotionally, socially and vocationally, it takes time to mature spiritually. What Paul says of himself, applies to us all.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known (1 Corinthians 13:11-12).
Our life in Christ is a call to grow in holiness. We don’t need to worry about meeting what God will ask of us tomorrow, or next week, or a year from now. Rather, we only need to do what God is asking of us today secure in the knowledge that by God’s grace what we do today, will prepare us for what is asked of us tomorrow. Do “not worry about tomorrow, for tomorrow will” bring with it not only new demands but the grace and new-found freedom we need to say yes to God (see Matthew 6:25-34).
My brothers and sisters in Christ, we don’t need to worry, much less despair, of our ability to do what God calls us to do. God only asks of us today the sacrifice we can make joyfully, “for God loves a cheerful giver” (2 Corinthians 9:7).
It is through our fidelity to the daily demands of our personal vocations and the life of the Church, that we are able to grow ”from glory to glory” (2 Corinthians 3:18). And it is through our daily sacrifices, freely offered, that we will all someday “come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:13).