Sunday, June 24 (O.S., June 11) 2018: Fourth Sunday after Pentecost;Holy Apostles Bartholomew and Barnabas (1st c.).
Epistle: Romans 6:18-23/Acts 11:19-26, 29-30
Gospel: Matthew 8:5-13/Luke 10:16-21
Glory to Jesus Christ!
With his usually understatement, the Apostle Paul contrasts the two forms of slavery to which we may be subjected. I am either a slave to sin or a slave to righteousness.
Paul’s language here, though stark, is not meant to be taken literally. He is speaking, as he says, “in human terms” to help us understand from what we have been saved.
More importantly, he wants us to understand that for which we have been saved: to share in the life of God. Or, as he says, to receive “holiness, … everlasting life” which taken together are “the gift of God, eternal life in Christ Jesus our Lord.”
We tend to associate holiness with moral rectitude. A holy person is a virtuous person. While holiness and virtue are related, we often misunderstand the relationship between them.
A saint is not holy because he is virtuous. Rather, he is virtuous because he is holy.
In the Scriptures, God is called holy not because He is virtuous as we understand the term but because He is sovereign. God is not, as we hear again and again, the god of this place, or these people. He is rather the God of god, the God of All. As such, His ways are not our ways, His thoughts are not our thoughts.
Holiness is another way of saying that God is wholly and absolutely free. Or maybe more accurately, nothing and no one compels God.
It is this freedom that God gives us in Jesus Christ. This why the baptismal service begins with prayers of exorcism. Not because we believe the candidate is possessed by a demon but to give the devil formal notice that this person is no longer his but now belongs to Christ and His Church.
Only once this notice is given, is the candidate is baptized. That is to say, through the faith of the Church and the words of the priest, the candidate is adopted by God and comes to share in that deep and expansive freedom we call holiness.
So, having been made holy in baptism, what now?
Now, as Paul says, we are to be obedient to God; we are now “slaves of righteousness.”
In the World, and let’s be frank sometime even in the Church, “obedience” is a harsh word. Obedience in Christ however is not a matter of humiliation. It is not a means of degrading others or asserting control over them.
Rather to be obedient to Christ means to join our will to His. To want, in other words, what God wants for us.
Look at the first Gospel reading. The centurion is a man of obedience. He knows how to command because is “a man under authority” to others. Obedience comes if not easily to him, then freely.
Just as he joins his will to that of his superiors, so too he joins his will to the will of Jesus. He has no need for outward shows of grace. It is enough for him that Jesus wills that the servant be made well.
The centurion’s obedience and faith are absolute.
True obedience, true holiness, is to want what God wants. As for true freedom, it is to do what God would have us do. Or, to put it simply, obedience, holiness and freedom are all facets of love.
If I love you I want for you what God wants for you. Love begins in my willing to make my own God’s will for the person.
As love matures, I move from sharing in God’s desire to action. It is this that is true and lasting freedom. And so we see in the second set of readings, the willingness the disciples to preach the Gospel, heal the sick, cast out demons, and to care for the poor from out of their own funds.
My brothers and sisters in Christ! To be truly free means to love others as God loves them. To be free means that we not only want for others what God wants for them but that, like God, we are willing to sacrifice to help this come to past.
And of this because we have “first been loved by God.”