Tell Pharoh to Keep His Money

Ismael Hernandez has a piece for Crisis Magazine where he argues that the Catholic Church should have never taken federal dollars to support its charitable works. Addressing his own bishops he writes:

With candor and humble submission, I suggest that it is also time for the Church to stop accepting Federal funds to sustain its charitable activities. If it is true that we are in the midst of a momentous historical crossroads for the fate of religious freedom, it is as well the case that for too long the Church in America not only ignored government intrusion but cooperated with it by allowing the role of the state to expand without protest. The assumption seemed to have been that Catholic social teaching places a great burden of responsibility for the common good on government, which justifies an abundance of Federal programs to attend social needs.  But was it not obvious that governmental meddling would also be accompanied by the imposition of moral injunctions contrary to faith at some point?

You can read the rest here.

As the Orthodox Church here in America continues to grow and as we become more more involved philanthropic ministries, the Catholic Church’s experience can serve as a lesson here for us.

As Orthodox Christians need to support our own charitable ministries and to do this without relying on federal money. Christ commanded us it is to clothe the naked, feed the hungry, and visit this sick and those in prison. Morally and prudentially we must do this from our own resources and not as independent contractors on behalf of the Federal government.

Remember, he who drinks the king’s wine, sings the king’s song.

In Christ,

+Fr Gregory

h/t: Fr Peter-Michael Preble

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Priestly Formation: A Suite in Four Parts

Being a pastor is more like being a jazz musician than it is being say an engineer. All three of these occupations require a great deal of technical skill to be sure. But the pastor, like the jazz musician, is often called upon to improvise on a theme more than, like the engineer, apply a theory to a problem. This is all to say that pastoral ministry is more art than science.

Over the last 10 years or so I’ve worked with communities in transition. What I’ve notice is that typically problems arise in the parish when someone—it needn’t be the pastor—takes what we might call an engineering approach to the life of the congregation. They have a theory and they are going to fit the community into its framework.

This is also something I see frequently as a spiritual director and confessor. When I talk with people about the different ways they go off track in their prayer lives, at work or with their family and friends the source of their suffering is that life just isn’t working out according to [their] plan. Problems in living arise when life becomes a project to be completed or a problem to be solved and not the other way around. When I lose a living sense of awe in the face of reality, or when I don’t see my life as a mystery to be lived, this is when life becomes a problem. Continue reading

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Affective Intuition & Human Formation

Mostly what priests encounter in our flocks is what existential or humanistic psychologists call problems in living. Life just becomes flat. Relationships that once were easy and life giving just aren’t anymore. Saddest of all, what was once a source of joy in life is now merely “blah” if not something much worse.

The first step in responding to those moments when life becomes a problem is the accurate apprehension that this is the case. This is the step of affective intuition—I need to have at least a sense of the contours and content of what is wrong. In the human sciences we use a technical term—verstehen—or the “interpretive or participatory examination” of the situation. Continue reading

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The Sons of Caesar, Still Pulling Peter Down

The children of Caesar are assured of their own expertise, and overly invested in the social validation that comes from being compassionate in precisely the correct ways; they are too smart to have ever bothered learning what the Church actually teaches, why she teaches it and what possible intent lies behind those teachings besides oppression” and control” over peoples feelings, chromosomes, and orgasms. Just leave,” runs their evangelistic message, because your church is clearly unwilling to surrender to the authority of the times and the latest moral trends. The sons and daughters of Caesar have always found the church to be disorienting: It does not perform the expected oblations at their printing presses and editorial boards; it does not acquiesce to tantrums or feet-stamping; it does not recognize the celestial language of people so highly credentialed by earthly entities that they feel empowered to birth prophetic new modalities of being.

The Church cannot recognize everything that is humanly ordained because it has been divinely ordained. Its charge is not to simply echo the zeitgeist but to deliver us from it; to free us from the rigid rootedness of right now,” where ideas become bronzed and erected and proclaimed as the new eternal rightness, until they are tumbled and replaced by the next generation claiming its idolatrous moment.

Read the whole essay here.

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Fortnight for Freedom

From Fr Peter-Michael Preble comes this:

Yesterday, faithful Roman Catholics began what is being called the Fortnight for Freedom.  The United States Conference of Catholic bishops called on faithful Catholics to a 14 day time of prayer, fasting, and other observances to pray for our country and the attack that has come upon our religious freedom by the present administration.  Since in their statement of February 2, 2012 the Assembly of  Canonical Orthodox Bishops in North and Central America said,

“[the Assembly] join(s) their voices with the United States Conference of Catholic Bishops and all those who adamantly protest the recent decision by the United States Department of Health and Human Services, and call upon all the Orthodox Christian faithful to contact their elected representatives today to voice their concern in the face of this threat to the sanctity of the Church’s conscience”

I think it is only fitting for faithful Orthodox Christians to join in as well.

You can join a virtual march on Washington, DC here if you like, but I would ask all readers of this site to join me in praying the prayer that I have placed below each day between now and July 4th.  In all Orthodox Liturgies we pray for our country and for its leaders so that in their calmness we may lead peaceful and serene lives.  By praying for the government, and for them to leave us alone, we are doing what we are called to do in any liturgy.

Please join me.  h/t to Fr. Z for the prayer.

O God our Creator, through the power and working of your Holy Spirit, you call us to live out our faith in the midst of the world, bringing the light and the saving truth of the Gospel to every corner of society. We ask you to bless us in our vigilance for the gift of religious liberty. Give us the strength of mind and heart to readily defend our freedoms when they are threatened; give us courage in making our voices heard on behalf of the rights of your Church and the freedom of conscience of all people of faith. Grant, we pray, O heavenly Father, a clear and united voice to all your sons and daughters gathered in your Church in this decisive hour in the history of our nation, so that, with every trial withstood and every danger overcome — for the sake of our children, our grandchildren, and all who come after us — this great land will always be “one nation, under God, indivisible, with liberty and justice for all.” We ask this through Christ our Lord. Amen.

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Cardinal George criticizes Sebelius’ declaration of “war on citizens”

(Insightscoop) Francis Cardinal George of Chicago, in his June 17, 2012, column in Catholic New World, writes:

Our current economic problems and political impasses bear devastating witness to a society obsessed with controlling every aspect of experience and life. This drive is deadly and destroys trust, which is betrayed in order to advance one’s own projects. Belief in Christ’s presence and in God’s providence, by contrast, frees people to trust that they can take care of those whom God has given them to love without fear of losing their deepest selves. Devotion to the Blessed Sacrament and to the Sacred Heart of Jesus places us within the safety of God’s infinite love and gives us courage to risk our own lives for the salvation of others. Faith makes us free. As everyone knows, freedom to express our faith through the public ministries of the church is now outlawed Contesting the current HHS mandate in which the government usurps the right to determine which of our ministries are truly “religious” and which are not is a series of lawsuits being brought by dioceses and universities and other Catholic organizations. That it is necessary is clear in a declaration from Health and Human Services Secretary Kathleen Sebelius, quoted in many of the plaintiffs’ legal briefs, that “We are at war.” So far as I know, this is the first time that a U.S. government official has declared war on citizens of the United States who do not agree with government policy. The public conversation continues to be manipulated by the government and many in the media, hiding what is at stake in the mandate to strip religious institutions of their identity so that they can be forced to act against their religious beliefs.

Read the entire column.

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Not just a concern for Catholics

From WDTPRS comes this:

The First Gay President, Pres. Obama, and his administration have been eroding our first liberties. He is attacking the First Amendment, this time through the Dept of Health and Human Services (HHS). The most aggressive pro-abortion president in history is bent on forcing us to pay for things that are morally objectionable not only on religious grounds, but also according to natural law. We must resist these attempts to diminish our first freedoms. We will not and we cannot comply with Pres. Obama’s attacks on the religious freedom of all Catholic institutions.

From CNA:

Archbishop Lori highlights role of laity in Fortnight for Freedom By Michelle Bauman

Washington D.C., Jun 12, 2012 / 02:19 am (CNA/EWTN News).- Archbishop William E. Lori of Baltimore stressed the importance of laity involvement in efforts to defend religious freedom from the ongoing threats in the U.S.

“It’s important, of course, for bishops to be teachers and leaders.” But “it is crucial for lay men and women, mothers and fathers of families, lay leaders in all walks of life to advocate for freedom and justice in our society,” Archbishop Lori told CNA on June 9.

“Without those voices and without the involvement of the laity, we just won’t get very far,” he added.

“In the Church’s understanding,” he explained, “it is the laity who are the ones that bring about the just and tranquil society. It is the laity who are the forefront of creating what Pope Paul VI called the ‘civilization of love.’”

Archbishop Lori, who leads the U.S. bishops’ religious freedom committee, encouraged the laity to get involved in the June 21 to July 4 “Fortnight for Freedom” event through education, prayer and advocacy.

[...]

Read the rest there.

At some point the Orthodox Christians will have to decide as well whether or not we are going to defend religious liberty or not.

Simply put,  will we remain on the sidelines while others are mistreated it will we join our voices in condemning unjust laws? Archbishop Iakovos of blessed memory marched with Martin Luther King Jr. Can we do any less today in response to laws that require Catholics to violate their own moral teaching?

As it stands now if Catholics are to be faithful to their own tradition they must risk either legal sanction or the loss of a wide range of ministries that testify to the truth of the Gospel.

Can we as Orthodox Christians really claim to love Christ if we stand by without protest? Or are we simply naive,  or secularized,  that we imagine that we will escape tomorrow what today the Catholic Church today?

In Christ,

+Fr Gregory

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Pop Quiz!

The challenge is for society to bring people’s diverse talents into harmonious cooperation in exchanges that benefit everyone involved—not vainly attempt to impose a straitjacket sameness on everyone. Fr Robert Sirico (2012), Defending the Free Market, p. 99. Discuss freely among yourselves. In Christ, +Fr Gregory

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