How, then, might one live an authentically anti-racist life? In my view, the crucial first step is to renounce the scapegoat mechanism, which has been an important driver of white identity politics and of white radicalization. This requires serious self-reflection and the development of habits that make for peace. That is, it requires the cultivation of virtue.
Musa al-Gharbi argues that “the most meaningful act of resistance to systemic racism would be for its primary beneficiaries to seek ways to give of themselves… rather than attempting to blame, coerce, cajole or expropriate from others under the auspices of anti-racism.” Such an “ascetic anti-racism” is at once simpler and far more demanding than anything on offer from Robin DiAngelo. Anyone desiring to live an authentic, rather than performative, anti-racism should take al-Gharbi’s recommendations to heart — and then make mulch out of books like White Fragility, which have only served to poison our culture.